Saturday, September 6, 2008

Dude, this is just ridiculous!

Okay. Deep breath. I rarely rant on this blog. But I feel compelled. Here goes.

The local metro newspaper in my area is horrible. Just horrible. This is nowhere more evident than in their "Faith" section. I scan the section most weeks - the stories are often trite and more or less without significance. Apparently that's the kind of stuff they think a reader of the "Faith" section desires. But I digress...

You simply must read this ridiculous article. Read the article first, then continue on with my post (if you like)...

Let's start with Mr. Abernathy's initial statement: "Many just don't use the word 'god'. It's been a word that, no matter how you use it in a sentence, it means a thousand different things, and you can't tie it to anything."

Wow. So the time-honoured argument about who/what determines the meaning of a given word has been reduced to this?! Try this one, Mr. Abernathy: God sent His Son to earth as the baby Jesus. Am I to believe that there are "a thousand different" ways that "God" might be meant in that sentence? Really? A thousand?! Obviously Mr. Abernathy is as fond of hyperbole as I am, so I'll cut him a bit of slack. But he clearly believes that the meaning of the term 'god' is so nebulous and individually-determined that we shouldn't even bother trying to agree on any aspect of him/her/it.

His example of saying "God loves you" to a homeless dude and then claiming that such a sentence is "meaningless" is absurd. That very simple sentence can be understood by virtually anyone. Failure to grasp it's meaning would lead to an obvious response - questions. Questions such as "Who is God?", or "what is love". There aren't many additional questions that need answering to understand "God loves you", eh? But apparently homeless folk are simply and only seeking material goods, not religious and/or metaphysical hope. How silly of me to forget that the material always takes precedence!

How about this beauty: "Religion is about morality"? Seriously?! So first we can't settle on even the most basic definition of 'god', but no we're to believe that the very essence of 'religion' is to be defined as merely 'morality'? If we can't settle on a meaning for 'god', why should I have any confidence in Mr. Abernathy's definition of 'religion'? In short, I shouldn't.

The article gets better... The reporter than makes a statement that begs for explanation, but receives none. She claims that Unitarian Universalism has "roots" that are "Judeo-Christian". So do the Jehovah's Witnesses. So do the Mormons. But that doesn't excuse the author from explaining that sentence at least a bit. "Roots" seems to indicate a still-existing connection. This is, of course, no longer true of the UU "church". Apparently that little tid-bit of information was too much to include in the article. Or, more likely, the author believes that UU actually is still connected to Christianity. That's either ignorance (which indicates a lack of research) or lack of intelligence.

But wait; there's more! Next we read that Matt Casper (a self-avowed atheist) is agitated with churches. In fact, he has some advice for them - "a church should be about action". Well said; as a follower of Jesus I couldn't agree more. But then this: "If all who claimed to be Christian actually did what Jesus asked, there'd be no poverty or war or disparity of income".

More deep breathing. Okay...

So I'm to believe the central meaning of Christ's church is embodied in equal distribution of income?!? The ol' "Jesus as Communist" bit again? Wow. How about the fact that Jesus told us (in Matt. 26:11, for example) that we would always have the poor? What about John's regular references throughout Revelation to "war"? Sorry, Mr. Casper - your vision of Jesus is clearly faulty. It would be nice if pastors like Mr. Abernathy would attempt to introduce, or even to model, Jesus to you. But alas, religion is about morality...

Then there's the sad case of Mrs. Powers. She "grew up in a liberal Presbyterian church, but her father was always a skeptic". Further evidence of the utter failure of mainline liberal churches - Mrs. Powers has been with the UU for years now.

Here's perhaps the biggest reason UU works in America: "Don't let other people define religion for you". Apparently, "other people" even includes Jesus, Paul, Peter, Luke, etc... Sad.

She's also convinced that "the concept of God is an attempt to describe [the need for something other to be in charge]". It's the tired old 'God as a crutch' thinking. If He's merely for the relief of our own self-inflicted angst, I for one want no part in Him.

And my favourite line from the article: "I really enjoy life and try to be thankful...". But, Mrs. Powers, to whom are you thankful? This is one verb that requires an object. Apparently the object of one's thanks does not matter in the UU "church".

Rant completed. I'll now return to my regularly scheduled blogging. Sorry to have bothered ya'll.

Hatushili

2 comments:

Anonymous said...

That article in the paper that you are writing about is New age believeism(Pardon my spelling)which tries to make God acceptable to everyone.

Hatushili said...

Thanks for your input, Anon! I'm not sure if I'd characterize it as "New Age", but it certainly is attempting to make God palatable to everyone. Humanity continues to insist that faith is a personal matter - in other words, I get to choose it. Therefore you get all of these buffet-style faiths running about in the market place of ideas.

Hatushili