Why Hermeneutics is Important

Here's an issue where I part company with many of my emerging friends - hermeneutics. Without trying to paint with too broad of a brush, let's just say that supporting sound methods of Biblical interpretation isn't very high on the emerging church wish list.

But it's terribly important, and yesterday I ran into yet another reason why...

My wife is an avid blogger, and she reads a lot of blogs too. She frequents a number of blogs that are passionately pro-children and large family. As a father of six, I am - of course - all for this sort of thing. But these blogs and their adherents share one very common but blemished thread, which yesterday Carmen asked me about. Before I deal with it, let me point out a parallel.

Without wanting to get into the whole charismatic/non-charismatic debate (and with all due respect to Mary), very often supporters of modern-day "speaking in tongues" will turn to the book of Acts and cite reference after reference showing how commonplace "tongues" were and therefore insisting that this should be the same today. [Again, I'm not saying this is their only argument, nor do I want this to turn into an anti-charismatic rant.]

Fundamentally, this line of reasoning is flawed. Acts is, by definition, a narrative text. It tells a story. It was penned for a specific purpose - to tell the story of how the Gospel of Christ spread against unbelievable odds. As my pastor puts it, it's to tell the world that "Aslan is on the move".

Acts is not an instructional (didactic) text, in the classic sense. It's not a "do this" and "don't do that" kind of text. The Epistles are didactic, as is much of the Torah, and other texts. But texts like Acts are narratives, and as such we should be extremely cautious about making doctrinal decision based upon them. Sound theology cannot come directly from narratives. Narratives should certainly support the theology gleaned from didactic texts, and narratives can certainly exemplify the orthopraxis (right practice) beyond the orthodoxy (right doctrine). But if your personal theology of issue ___ is based primarily upon narrative texts, you have a problem.

This takes us back to the pro-children/large family blogs my wife reads. Most of them contend that a young and unmarried woman must be "under the covering of" her father until such time as she marries. In practical terms, this means that my Bekah should live at home with me, not going to school after High School, not working much (if any) outside of the home, until such time as she marries. She is then transferred from the "covering" of me to the "covering" of her husband (where she will still not pursue a job or education outside of the home, not coincidentally!).

The basis for this insistence? That's the way it was done in the Bible. See, they've taken narrative texts about the culture and families of an ancient time period and attempted to make them didactic.

So when asked why a woman shouldn't work outside of the home, a standard response is to list all the women of the Bible that "worked" and show that they did so largely (if not exclusively) from home. But even if this were true (and it's not, incidentally) it wouldn't prove a thing about my Bekah. It's an exercise in history and anthropology, no more. Are there principles about raising my daughters that I can glean from narrative texts? Absolutely! But we can't go beyond the bounds of Scripture and make it prescribe something it really one describes.

Incidentally, if we carry this viewpoint about young woman to its natural end, we all end up pretty much Amish.

Hatushili

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Heaven

I was asked a question I don't think I've ever been asked the other day:

Do you think Heaven has dimensions?

And, no, I wasn't being asked by one of my young children! This was a serious question from a man struggling with an unanswered question for some time (years, from the sound of it). He had read the description of the New Jerusalem in Revelation 21 - wherein vast dimensions are listed - and took it to be a description of Heaven (not just New Jerusalem). Anyway, in doing some homework to address this question for him, I came across a very interesting verse or two...

The first appears to be the only verse in the Bible in which "Heaven" may serve as a synonym for "God".

Daniel 4:26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven rules. [NET]

I suppose there's a good chance this may have been a colloquial way for Chaldeans to speak of the divine ... I'm not sure. But at least on the face of it, it looks like Heaven is simply a stand-in for God/YHWH. I read through all 457 times the NASB has "heaven", and unless I missed something this is the only such verse. At first I thought Rev 18:20 would be another such verse, but upon further consideration it merely personifies Heaven.

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Another interesting selection of verses: Psalm 89:29 juxtaposed with Rev 21:1 and Luke 21:33. The Psalm uses parallelism to show that Heaven is eternal; the other two verses speak of the someday-coming destruction of Heaven and earth. Though these verses are not the way I'd start such a discussion, it is interesting to note that they support my contention that this present Heaven and earth will not be completely destroyed and then re-created, but will rather one day be renewed and restored.

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Oh, and the dimensions of Heaven question? Aside from explaining that the verses in question relate specifically and clearly to a city (New Jerusalem) within Heaven, I also found a few verses that address the vastness of Heaven in general terms. Nothing at all to support actual dimensions. I leave you with these grand statements:

2 Chronicles 6:18 "But will God indeed dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You... [NASB]

Job 22:12 "Is not God in the height of heaven? Look also at the distant stars, how high they are! [NASB]

Hatushili

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More Seeker-Speak

In the past, I've spent some time taking issue with some particular Seeker-speak: the language and terminology specific to Seeker-model churches. I've discussed my disdain for "excellence honor God and inspires people" here, and the notion of "relevance" here. Now I'd like to address another - "the church is the hope of the world".

I read a very interesting post over at The Ooze today. [Insert my standard "I don't recommend or often agree with The Ooze" comment here.] ...

If you'd like to read it all (and I suggest you do), here's the link. In a nutshell, the author takes issue with the mantra that (I believe) Bill Hybels first created. While I think she is somewhat missing the point that Hybels is trying to make, I agree with her in general.

Fundamentally, every single church that exists is flawed - they're all composed of (sinful) people! Of course, one could argue that Seeker-folk mean the Church is the hope of the world [which they almost seem to sometimes], but most generally they mean to paint the local church as the care-taker of the Gospel and thereby the hope of the world. But local churches are flawed. They have problems. They have dysfunction. And unless we temper the "hope of the world" mantra with this truth, we're likely setting people up for failure or heartbreak.

The more accurate truth is the Jesus is the hope of the world; His churches are merely those gathered for His service. One of the ways we serve Him is by sharing the Gospel message. But that work is often best accomplished by individuals living and moving as true Christ-followers within whatever context the LORD has placed them. Making the LORD's work fly under the banner of "the church" is perhaps just as silly as forcing it under the banner "Pastor ______" or "Denomination ______". The LORD's work is the LORD's work; our job is to come along side His work in the context He places us.

Church is great. I love the local church. I think the local church accomplishes amazing things. But Jesus - not the church - is the hope of the world.

Hatushili

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History repeats itself

The one question I get more than perhaps any other lately - "So, how's the search for a church going?". The answer is usually something like, "Faith and patience". That's the journey I'm on right now - one of faith and patience.

But as I was recounting the story of how I came to be in Indiana in the first place, the LORD drew my mind to some interesting connections...

For those that don't know the basics of this story:

Eight years ago I transferred from Capital Bible Seminary in Maryland (just outside of Washington, DC) to Grace Theological Seminary in Indiana. The move made sense for a number of reasons: the cost of living was killing us, Grace has some strengths that Capital lacks, we're from the Midwest originally (Michigan), etc... But the process of moving was anything but normal.

I transferred to Grace, so I knew where I'd be schooling at. What I didn't know was a) where we were going to live, and b) where I was going to work. Not exactly minor details, eh? I had a background in outdoor power equipment (think: chainsaws and lawnmowers), so I used the Internet to find all the Toro and Stihl dealers within a certain radius of Warsaw (where Grace is). I sent my resume to all of these folk ... and got nothing! So went to dealerships on the very fringe of my radius and found two - on in Kendallville and one in Auburn. I sent my resume to both, and got an almost immediate response from the one in Auburn. Before long, we were this close to coming to an agreement for my employment. We were discussing finer points of pay scale - that's how close we were. But then ... silence. I stopped hearing from them. I finally called again and things had clearly changed, for the worse. I still don't know exactly what happened, but I knew I was mad at God for allowing it.

Silly, eh? It was. Especially since I had specifically prayed that the LORD would make it perfectly clear where He wanted me. How could He have made it more clear that I wasn't to go to Auburn?! It took the better part of a day for the LORD to remind of this truth... it's not something I'm proud of.

So, after repenting of my foolish anger, I called the dealership in Kendallville. One thing (slowly) led to another and the next thing you know, I'm employed! I've been there since, and it's been perfectly clear that it was the LORD's place for me.

So now I knew where I'd school and work, but still no clue as to where we'd live. As my grandmother graciously agreed to house us for a few days and watch our two children (from her home in Sturgis, MI), we simply got out a map and started visiting the communities from Kendallville to Warsaw. We started in Kendallville (it's closest to Sturgis) but found nothing. We just kept going down the road, looking, hoping, and praying.

On the second day (if memory serves me right) we found ourselves in a little town (read: 1,600 people) called Churubusco. I couldn't pronounce the name at the time, nor did I see any apartments to rent. But it was around lunch time, so we stopped at the Magic Wand, a burger joint on the main road. As we're talking about our housing dilemma, our waitress happens by. As "luck" would have it, she's also a rental property manager! Turns out she has a house for rent that ends up working for our family for the next four years.

That's the short version of how I got where I am. And now I'm poised on the edge of a similar situation. I'm done with school and know the leading the LORD has given me for vocational ministry. What I don't know is exactly where He'll take us or when. But there have been some really interesting similarities to last time:

- I came very close to taking a pastoral position at a church in KS, only to have things fall apart near the very end. This time I remembered the lessons of history and chose to be thankful for clear guidance instead of angry at a closed door.

- Just like last time, it seems every time I find myself a bit overwhelmed or worrisome about the situation, God provides just enough encouragement to keep me on the path of faith and patience.

- Like the "lucky" encounter with the property manager, I had a similar experience in hiring the man that will eventually replace me at my job. On a whim, I agreed to place our ad with a local placement agency, expecting nothing. The very first email I received from an applicant eventually ended up being the guy we hired - not the guy I initially thought we should pursue. And thus far he's worked out fabulously. Moreover, he's rapidly turning into a good friend, too!

I often advise people struggling with patience to remember how the LORD has worked things out in the past, and trust Him for the future based (if nothing else) upon that past working. He's proving that to be wise counsel in my own life right now.

And I'm (so far) patiently, faithfully thankful.

Hatushili

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"Ask the Pastor" #2 - part 3

Sorry for the lag in answering this last part of Mary's multi-part question from a few weeks ago.

For those of you not following along at home, Mary asked about Mormons, Islam, and Jehovah's Witnesses. I addressed Mormonism here, and Islam here. Today I'll finish the rest of her question: what about JWs?

First and most importantly, Mary - yes, Jehovah's Witnesses are cultists and not Christian.

Second, let me address the very name "Jehovah". One of the distinctives of JWs is their insistence that God's proper name is Jehovah. They get wildly bent out of shape when an English version of the Bible translates the Hebrew YHWH as LORD. Let me explain a bit further.

The closest thing we have to a personal name for God in the Old Testament is, in Hebrew, YHWH. There were no vowels written down in ancient Hebrew, native speakers simply knew how to pronounce the words. Thousands of years later, a group of scribes known as the Masoretes realized that people were forgetting how to pronounce these ancient Hebrew words, and thus set about the task of adding marks to the text to indicate what vowel sounds were used. So the vowels in a Hebrew Bible that you pick up today are not inspired, they were added in the 10th century (AD!) for the sake of preserving what was believed to be standard pronunciation.

But it gets more complicated. Jews from the beginning have tried not to say God's name aloud, so when they would come across it (YHWH) in the Hebrew text, they would say Adonai - "Lord" - out of respect for "the name" (Ha Shem). If they happened upon a Hebrew text that read "Adonai YHWH", they would "Adonai Elohim" (Lord God). To this day, orthodox Jews that speak and read English will routinely write G_d, instead of God.

Still with me? Okay. So the Masoretes, wanting to indicate pronunciation but not wanting to somehow violate the name of God, did what was common practice - they would say "Adonai". But how to indicate this in writing? They didn't want to actually change the text itself - never! They were amazingly faithful scribes. So instead they added the vowels of Adonai to the consonants of YHWH, which - after hundreds of years of the English language - eventually ends up pronounced "Jehovah". How that happened is a whole other story!

My point is this: the name Jehovah is entirely made up. It's an English corruption of a Jewish traditional practice predicated upon the fusion of consonants from one name and vowels from another! And I'm supposed to make use of the name Jehovah one of the guiding factors of my faith?!?

This alone should tell you a fair bit about JWs, frankly. But this does not make them heretics. Loopy, maybe - but not heretics.

What makes them heretics is their denial of the Trinity. They simply do not believe that Jesus is God. Their official website contains this and this article explaining why Jesus is God's Son but not God. It's almost amusing to read these articles and watch them dance around context and other issues. Almost amusing. Really is sad ... and heretical.

They've conceived their own translation of the Bible to cover up the clear evidence of Christ's divinity - the New World Translation. They publish tons of literature denouncing what they call the "pagan belief" that God exists as three-in-one. For them, the Holy Spirit is merely God's "active force", not the personal member of the Trinity we know Him to be.

Aside from this heresy, they deny the fundamental nature of salvation by grace, instead insisting on a works based/earned salvation.

They also deny the existence of Hell, insisting that non-Christians (which for them means strictly non-JWs) simply cease to exist after death - they are annihilated. Of interesting linguistic note: there is basically no way to express the concept of annihilation in either Greek or Hebrew. The words for this kind of thought simply don't exist. To say "annihilation" in ancient Greek would require at least a few sentences of explanation. Funny how no such explanation shows up in the NT, eh?

There are a multitude of other troubling teachings. An excellent resource is found on this page of Hank Hanegraaff's website (otherwise known as the Bible Answer Man).

In short, JWs are not Christian and I'd personally advise you to avoid them at all cost. They have a training program dedicated to teaching their new converts how to cover up the truth and deceive - that's why you never find just one JW on your doorstep. Ask a tricky question and the "elder" JW will step in to answer with their pre-scripted responses. It gets frustrating fast. Just avoid them. Pray for them, but avoid them.

Hatushili

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"The Greek means..."

I haven't had a rant in a while. I hope this doesn't turn into a full-fledged one, but I have to get this off my chest.

Please, would every Christian in America advise their leaders to stop saying "the Greek says/means..."!?!

Allow me to explain...

By way of background, let me simply state that I've had nine semesters of formal Greek training, plus one year of tutoring. I've studied Attic (3 semesters), Homeric (1 semester), and Koine (5 semesters). I do not claim to be a "Greek expert" or even a "Greek scholar", nor am I boasting. But I write this post as a man with more than twice the formal Greek training of most seminary grads.

Let me chronicle the path of Greek knowledge for you. I've discovered this to be true in my own life and the lives of many, many other Greek students (with 9 semesters you meet lots).

Stage 1: Infatuation - "Wow, I'm gonna study the language God chose for the New Testament!"

Stage 2: Trials and Tribulations - "Dude!, this is freakishly hard!"

Stage 3: Depression - "Honest, professor, I'm just not getting it and never will."

Stage 4: Revelation - "I just woke up one morning and - poof! - it totally made sense!"

Stage 5: Arrogance - "God chose Greek because it's the most precise language of all time, and now that I know it I can make sense of all those so-called hard passages."

Stage 6: Upon Further Evaluation (aka: Advanced Participles) - "You know, the more I study Greek the more I realize it's not as clear-cut as I thought."

Stage 7: Humility - "Greek is a great language, but even full knowledge of it alone won't solve the time-tested difficult passages of Scripture."

Here's the fundamental problem with Greek training at nearly every seminary in America:

The vast majority of students never get past Stage 5.

Because of that, these guys have graduated, taken jobs in the pastorate and boldly proclaimed from the pulpit that "the Greek says..." thus-and-so. It's almost never that simple, folks. Almost never.

So to help you non-Greek readers out, I offer this list of red flags - warning signs that perhaps the speaker doesn't quite speak with the authority you might think.

1.) Anytime you hear "the Greek...". Would you take seriously a English teacher who constantly referred to "the English"?

2.) Anytime you hear "the Greek means/says...". Trust me on this one - there is hardly any text that a preacher would ever use this phrase on that is actually that cut and dry.

3.) Anytime you hear "this verb is in the aorist tense, so it means...". The aorist tense can mean lots of things, folks. It often means what most preachers say it always means - a once-and-done (snapshot) past action.

4.) Anytime you hear "this verb is in the present tense, so it means...". Like the aorist (and all tenses, frankly), the present tense can mean a number of things. It often means what most preachers say it always means - an ongoing action.

... and the number one warning sign is ...

5.) Anytime you hear "this is a participle in the Greek, so it should be translated...". Participles are notoriously mean in Greek. Some would say evil (in a colloquial way). While it is sometimes possible to pinpoint the nuance of a given participle (though rarely), virtually every use of a participle in the NT could be taken in more than one way without doing violence to context or theology.

...

Having said all that, please don't think I'm devaluing the study of Greek. On the contrary - I highly encourage it! What I don't encourage is a cursory study of the language that leads to Stage 5 and no further.

Honestly, I'd rather have people stuck at Stage 3 than at Stage 5. At least Depression is more humble than Arrogance.

Hatushili

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Tonight I Went Hunting

... for pictures to take, that is. The only things I shot were pictures!

I took the camera out into the back yard this evening and took these shots. I offer them in hopes that they bring half as much joy to you as they do to me. [I'll admit it - I'm a photography nerd!]




This is a very pretty geranium that Carmen has hanging near the back of the yard.



As you might have guessed, our garden is in full swing now. This is a close up of a future cucumber!



Echinaecha is a wonderful plant for a variety of reasons: one being these blooms.



This is the same echinaecha plant from a wider angle.




Am I the only one that thinks gazing balls are cool? I don't know if I like the big (read: bowling ball size) ones, but this smallish one on a rusty base often catches my attention.

.....

And now back to our regularly scheduled theological blogging. Sorry for taking this indulgence!

Hatushili

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Pray for Mary

One of my former students and current friends, Mary in Maryland, passed along this prayer request to me and gave me permission to invite all of ya'll to pray as well:

Dear Nathan,

I hope that you receive this message. I have been praying, but I feel better when I am not the only one.
Please, pray for our 4-day club next week. Pray that the children will come, and that there will not be any distractions.
Also, I have a new acquaintance, Sandy. I am not sure of her salvation. Please, pray that I will do a good job of witnessing to her.
Take care.

Your friend,
Mary


I trust that as we pray, the LORD will be honored and glorified and that He may in His wisdom and timing use Mary's willing heart and home for His purposes.

Hatushili

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"Multiple Doorways" Theory

I've been thinking about philosophy of ministry a lot lately - I'm seeking a church to serve at vocationally, after all! In the process of answering questions and working through issues, it seems like I regularly end up making the "multiple doorways" speech. Some of you have heard this before (Jered!), but if not I hope you'll find the concept encouraging. As always, I welcome your criticism too.

First, a little history.

There was a time in America when a significant part of the unchurched population would simply wake up some Sunday morning and think, "I need to go to church today". The reasons varied - young children, nostalgia, conviction, family ties, etc... - but the end result was the same. The primary way that local churches welcomed strangers, then, was by making their facilities and people as hospitable as possible...

As a result, churches began posting signs pointing to the restrooms and the nursery. They put out lighted signs in the front lawn of the building to advise people of times of service. They made sure their phone number was in the local phone book anywhere possible. They listed in the local paper's "church section". They trained "greeters" to meet people politely and to hand them a "bulletin" informing these visitors about the nature of the church, the day's activities, etc... They often even tried to make the decor of the building appealing and comfortable.

All of this happened predicated upon a cultural understanding that people would just randomly decide to visit local churches out of the blue. [Please don't remind me here that it was the LORD's prompting - I understand that, but please allow that cultural factors have a role, too.] And they did, often in large numbers.

This "success" prompted strong "visitation" ministries. Sometimes people would randomly stroll through neighborhoods and knock on doors, inviting folk to their church services. Other times people would make sure to visit every visitor to their church services - returning the courtesy, if you will. And all of this worked very well.

Now mind you, there's nothing inherently Biblical about what I've just described, nor is there anything unBiblical about it either. It's just a method that fit a cultural context, all for His glory. If you doubt me, think for a moment about (for example) Martin Luther - do you think he did any of this? Or go back to Ignatius, perhaps - do you suspect he led a vibrant "visitation" ministry? Really, not even the pages of the New Testament indicate anything quite like this set up. But that doesn't make it wrong, bad, or otherwise - it's just a culturally appropriate method to come along side of God's work in a given community. Good stuff, frankly.

But ... (you knew there was one coming, right?) does this same cultural context exist today? In large part, the answer is a resounding "No!". In some areas of the country, and especially in certain demographics, the same cultural context exists and therefore the same methods may well still work, too. But by and large, that cultural context is now gone.

Don't believe me? Tell me, then, what's the first thing you think when two well-dress total strangers knock on your front door? If you're an average American, you either think a) Jehovah's Witnesses, or b) Mormons. Perhaps you think political pollsters or sales people, but regardless you most likely don't think happy thoughts!

Or how about this question: How many unchurched, random visitors have you had at your church meetings in the last six months? Not Christians looking for a new church. Not unchurched people who were invited or are attending because of some special event. People that just woke up and thought, "I need to go to church today" and happened to chose yours. Again, if yours is a normal American church, the answer is "very few".

So what's a church to do? Doom and gloom prevails, right? Wrong.

To put it simply, we need multiple doorways into the life of the church. Where once there was one primary doorway (the front door), there must now be multiple (metaphorical) "doorways" for people to contact, inspect, observe, and (hopefully) become a part of the life of the local church.

Some examples first, then a little theory. If your local community is into a given sport, you should find a way of cooperating - softball team, golf outings, signs for the local football team, whatever. Or how about a MOPS group (Mothers Of Pre Schoolers)? What about music - do you have talented folk in your midst that could play the local scene? Recycling is a great option - maybe use your facilities as a drop off for CFLs. The list goes on and on ...

But I must make an important point about theory and practice here:

I am not suggesting we do these things simply as a method!

I am suggesting that we find whatever passions the LORD has set in our hearts and pursue those with a holy fire. If the LORD gave a certain group of people in a given local church a passion about the environment, we need to encourage them to act upon that passion in the name of Christ. Not in a pushy, holier-than-thou way, but in a way that acknowledges the very Creator of these passions.

So let's run with the environmental example. Say 10 people in your church are passionate about protecting the LORD's creation. We must find a way of allowing them to pursue that passion as a group for the express purpose of His glory. If they want to help clean up highway litter, we encourage them to do so and perhaps find the phone number to call to make it happen. If they want to volunteer at the local recycling center, we stir them on to do that. Ideally, we encourage them to think of themselves as a team, a family, a group committed to these passions. We teach them to soak their problems in prayer, we admonish them toward becoming better disciples even as we watch them do this (in part) by pursuing their passions.

And this glorifies God.

But it does even more. It will almost inevitably attract others. Some not-yet Christians will share this passion and the LORD will use that to bring them into the life of the church. Others will quietly observe this demonstration of divine passion and pass it along to still others. The end result will be that divine encounters will happen, people will come to know the LORD, and He will be even more glorified!

Sure, there will be mockers. Sure, there are inherent risks. But the alternative is unacceptable - continuing to use methods that no longer fit the cultural context will (and has already, frankly) only move us backwards in the task of coming alongside God's work in our communities.

We talk all the time about changing the methods but not the message. This is how I see that taking place. But it's not just a method - it's an honest attempt to live out the passions that the LORD has hard-wired into each of us. In today's increasingly postmodern world, this level of authenticity is perhaps the only culturally acceptable way of proceeding anyway.

...

I'd really love for anyone that can to share how your local church might be living these principles. This is (yet another) opportunity for our resident lurkers to come out and be an active part of the conversation. I'll pick on a few of you by name, to see if we can start a healthy conversation: Jered, Dan, Nick, Ryan - can you hear me?

Hatushili

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An Unusual Book Review

I'm quite sure this is the first time I've reviewed a book by an author I personally know. In fact, I work with him every week - he's actually my part-time accountant. But as I like to point out, he's only an accountant by trade; he's an author by passion (and perhaps someday it'll pay the bills, eh?).

Nick Hayden is a great guy and a fine author. You should get to know him. Incidentally, he's likely to read this, as he reads my blog often (though rarely comments - a thousand curses upon his head!). So I'll have to be nice...

Just kidding! There's no "have to" necessary. Nick finally (after roughly two years of whining on my part) loaned me a copy of his first book, Trouble on the Horizon. I suppose I should return it to him, now that I've read it, eh?

Anyway, if you like fantasy fiction, you should read this book. Nick does a great job of putting you inside the characters, and of keeping your attention. Even though it will eventually be but book one of a longer series, this one ends tidy enough to not drive you mad about the unfinished nature of the project. [How's that coming, Nick?]

My criticism of the book (sorry, Nick, but I have to say something critical, don't I?) is limited to just two points:

a) The large number of stereotypical characters in the story. But in defense, I must add that most fantasy fic books share this problem (hence, they've become stereotypical!).

b) The occasional tendency toward over-description (read: too many adjectives).

My specific praises include the following:

a) The "Horizon" of the title isn't what you'd expect - it's one of the most interesting elements of the book, one that I hope gets explored further in the series. I can't tell you more...

b) There's an underlying - not brow-beating - spirituality about the book, much like Lewis or (especially) Tolkien.

c) It's honest to the realities of life, but yet "clean" enough to recommend to anyone over, say, 14 years old.

d) It follows more than just the traditional two (one major, one minor) story lines.

e) Its author's father signs my paychecks! Sorry, Nick - I had to say it!

Seriously, it's a good book and one that (after the series is done) I'll likely actually buy ... unless maybe Nick doesn't notice that I still have his copy!

Hatushili

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A Prayer for the Broken

LORD, we live in a broken world, a world full of brokenness:

Broken relationships;
Broken hearts;
Broken families;
Broken lives.

I hurt for the broken.
I myself am one of them.
I long for the brokenness to be healed.

My power fails me;
I cannot change this mess around and about me.
Sometimes I long for the days when I was too immature
in my faith to so quickly see it all.

Ignorance was once bliss.

You alone can change this, LORD.
You alone have the power to create real healing;
You are even now at work in the world to do just that.

Help me to see where I can come alongside Your work, LORD.
Help me to be a part of bringing healing to all this brokenness.
Dry my tears, but use them to make me fit for the work.

Amen.

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